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<\/p>\nH\u00fcseyin Aykol<\/p>\n
H\u00fcseyin Akyol – \u0130brahim Tikan, \u0130zmir-K\u0131r\u0131klar 2 nolu F Tipi Cezaevi\u2019nde bulunan \u2018a\u011f\u0131r\u2019 mahpuslardan. Kendisinin ge\u00e7en y\u0131l yay\u0131nlanan \u201cGudea\u2019dan Sokrates\u2019e \u00d6zg\u00fcrl\u00fck Tarihi\u201d isimli eserini gazetemizde ge\u00e7en aylarda tan\u0131tm\u0131\u015ft\u0131k. Yazar\u0131n yeni yay\u0131nlanan \u201cBig Bang\u2019tan \u0130nsan\u2019a \u00d6zg\u00fcrl\u00fck Tarihi\u201d isimli \u00e7al\u0131\u015fmas\u0131 yine Na Yay\u0131nlar\u0131\u2019ndan (We\u015fanen Na) \u00e7\u0131km\u0131\u015f bulunuyor.<\/p>\n
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Big Bang\u2019tan \u0130nsan\u2019a \u00d6zg\u00fcrl\u00fck Tarihi\u2019nde \u0130brahim Tikan \u015f\u00f6yle diyor: \u201c\u00d6zg\u00fcrl\u00fck istemi olan insan, varolu\u015fun s\u0131rr\u0131na ula\u015fmak i\u00e7in her \u015feyin anahtar\u0131n\u0131 elinde bulunduran \u201ctarih nedir?\u201d sorusunu sorarak i\u015fe koyulur. Ya\u015fam\u0131n di\u011fer ad\u0131 olan tarih (d\u00eerok), \u201cge\u00e7mi\u015f oldu\u011fu kadar \u015fimdi ve gelecektir\u201d \u015feklinde form\u00fcle edilir. Bunlar aras\u0131nda kesintisiz, s\u00fcreklile\u015fen kopmaz ve ak\u0131\u015fkan bir ba\u011f bulunur. \u00dc\u00e7l\u00fc sonsuz zincir (ge\u00e7mi\u015f, gelecek ve an) i\u00e7inde birbirine ba\u011fl\u0131 olarak zaman\u0131m\u0131z\u0131 olu\u015fturur.<\/p>\n
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\u015eimdiki zamanda hem ge\u00e7mi\u015fi hem de gelece\u011fi ya\u015far\u0131z. \u015eimdi, hayat ak\u0131\u015f\u0131n\u0131n yo\u011funla\u015f\u0131p kendini g\u00f6r\u00fcn\u00fcr k\u0131ld\u0131\u011f\u0131 and\u0131r. Ge\u00e7mi\u015fte olanlar\u0131n birikti\u011fi aral\u0131kt\u0131r. Dolay\u0131s\u0131yla \u015fimdi; ge\u00e7mi\u015ftir, gelecektir, and\u0131r, bir b\u00fct\u00fcnen tarihtir, tarih de \u015fimdidir, ya\u015fam\u0131n kendisidir. Gelecek ise ge\u00e7mi\u015fin birikiminin bir sonucu oldu\u011fu kadar, an\u2019daki eylemlerimizin neticesidir. \u201cGe\u00e7mi\u015f neyse gelecek odur\u201d, \u201cne edersen onu bulursun\u201d deyi\u015fleri bu hakikatin dile geli\u015fidir. \u201cTarih g\u00fcn\u00fcm\u00fczde gizli, biz tarihin ba\u015flang\u0131c\u0131nda gizliyiz\u201d tespiti ve \u201cge\u00e7mi\u015fi kontrol eden gelece\u011fi kontrol eder; bug\u00fcn\u00fc kontrol eden ge\u00e7mi\u015fi de kontrol eder\u201d aforizmas\u0131 bu ger\u00e7e\u011fi farkl\u0131 bak\u0131\u015flarla a\u00e7\u0131klamaktad\u0131r.<\/p>\n
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D\u00fc\u015f\u00fcnen insan\u0131 \u201cbilin\u00e7li, \u00fc\u00e7 boyutlu bir etkinlikte kendini ortaya koyar; ge\u00e7mi\u015fi ve gelece\u011fi \u015fimdide b\u00fct\u00fcnle\u015ftirir. \u015eimdiden giderek ge\u00e7mi\u015fi yeniden kurar ve gelece\u011fi tasarlar. Ge\u00e7mi\u015fi kavramak gelece\u011fi kurmakt\u0131r. Gelece\u011fi kurmak da ge\u00e7mi\u015fi tasarlamakt\u0131r\u201d \u015feklinde ifadeye kavu\u015fturan d\u00fc\u015f\u00fcn\u00fcr Af\u015far Timu\u00e7in, ya\u015fam\u0131n olu\u015fum halini \u00e7ok a\u00e7\u0131k ortaya koymaktad\u0131r.<\/p>\n
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\u201cTarih ve gelenek neyse g\u00fcn\u00fcm\u00fcz ve gelecek odur\u201d ilkesine g\u00f6re d\u00fc\u015f\u00fcnmeyi ve davranmay\u0131 bilmek gerekir. \u201cTarih ve gelene\u011fi ne kadar do\u011fru biliyorsan, g\u00fcn\u00fcm\u00fcz ve gelece\u011fi, bu tarihi i\u00e7selle\u015ftirdi\u011fin oranda \u00fcst\u00fcne ekleyece\u011fin kadar de\u011fi\u015ftirebilir, d\u00f6n\u00fc\u015ft\u00fcrebilirsin. De\u011fi\u015fimin ve devrimin alt\u0131n kural\u0131 bu form\u00fcl\u00fcn uygulanmas\u0131nda ge\u00e7er.\u201d \u00d6zg\u00fcr \u0130nsan\u2019\u0131n alt\u0131n de\u011ferindeki bu form\u00fcl\u00fc bireyin ufkunda beliren; Kimim ben? Ya\u015fam nedir? Neden ya\u015f\u0131yorum? Nas\u0131l ya\u015famal\u0131? Ne yapmal\u0131? Nereden ba\u015flamal\u0131? Nas\u0131l kendimi bilebilirim? Nas\u0131l kendim olabilirim? Nas\u0131l \u00f6z\u00fcmle ve k\u00f6klerimle yeniden bulu\u015fabilirim? Kendimi yeniden nas\u0131l yaratabilirim? ve benzeri sorgulamalara \u0131\u015f\u0131k olabilir.\u201d<\/p>\n
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\u0130brahim Tikan\u2019\u0131n \u00d6zg\u00fcrl\u00fck Tarihi, asl\u0131nda 7 kitaptan olu\u015fan b\u00fcy\u00fck bir \u00e7al\u0131\u015fma. Bu \u00e7al\u0131\u015fmaya ait kitaplar\u0131n ikisi b\u00f6ylece yay\u0131nlanm\u0131\u015f oldu. \u0130ki kitab\u0131 daha yay\u0131nevine ula\u015fm\u0131\u015f bulunan bu dev \u00e7al\u0131\u015fman\u0131n, son \u00fc\u00e7 kitab\u0131n\u0131n da d\u00fczeltmeleri tamamlan\u0131nca yay\u0131nevine g\u00f6nderilecek.<\/p>\n
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