{"id":732,"date":"2023-08-12T10:28:19","date_gmt":"2023-08-12T10:28:19","guid":{"rendered":"https:\/\/blog.nayayinlari.com\/?p=732"},"modified":"2023-08-12T10:29:39","modified_gmt":"2023-08-12T10:29:39","slug":"spartakusten-mazdeke-ozgurluk-tarihi","status":"publish","type":"post","link":"https:\/\/blog.nayayinlari.com\/?p=732&lang=tr","title":{"rendered":"Spartak\u00fcs\u2019ten Mazdek\u2019e \u00d6zg\u00fcrl\u00fck Tarihi"},"content":{"rendered":"
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11 A\u011fustos 2023 Cuma – 00:00\/<\/a><\/div>\n

Kategori: <\/span>H\u00fcseyin Aykol<\/a>,\u00a0<\/span>Yazarlar \/<\/a><\/p>\n<\/div>\n

2005 y\u0131l\u0131ndan bu yana mahpusta tutulan \u0130brahim Tikan\u2019\u0131n \u00f6zg\u00fcrl\u00fck tarihi \u00fczerine kaleme ald\u0131\u011f\u0131 eserlerinden biri daha yay\u0131nland\u0131. Na Yay\u0131nlar\u0131 taraf\u0131ndan okurlar\u0131n dikkatine sunulan kitab\u0131n tam ad\u0131 \u015f\u00f6yle: Spartak\u00fcs\u2019ten Mazdek\u2019e \u00d6zg\u00fcrl\u00fck Tarihi (Klasik Kurdistan ve D\u00fcnya Tarihi)<\/p>\n

Yeni yay\u0131nlanan kitab\u0131, yay\u0131nevi arka kapak yaz\u0131s\u0131nda \u015f\u00f6yle tan\u0131t\u0131yor: \u201cTarihin \u00f6znesi olan yaz\u0131c\u0131, var olan tarihin ba\u015f konusu, yarat\u0131c\u0131s\u0131 ve ger\u00e7ekle\u015ftirenidir. Haliyle yaz\u0131lan tarih onun zihniyet d\u00fcnyas\u0131n\u0131n, ya\u015fama bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n, inanc\u0131n\u0131n, sezgilerinin, yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131n ve g\u00f6zlemlerinin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n

Burada tarihsel bilgiyi kimin kayda ge\u00e7irdi\u011fi, kimin yorumlad\u0131\u011f\u0131 ve kimin tarihi yeniden \u00fcretti\u011fi can al\u0131c\u0131 bir \u00f6nem ta\u015f\u0131r. S\u00fcrekli kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z \u00fczere herhangi bir \u00e7al\u0131\u015fma yap\u0131l\u0131rken: \u201cTarafs\u0131z durmaya \u00f6zen g\u00f6sterdim\u201d bi\u00e7imindeki a\u011fdal\u0131 s\u00f6zler ger\u00e7e\u011fi yans\u0131tmamaktad\u0131r.<\/p>\n

Oysa tarafs\u0131z, ideolojisiz tarih yaz\u0131m\u0131 yoktur -ki m\u00fcmk\u00fcn de de\u011fildir-. B\u0131rakal\u0131m tarih yaz\u0131m\u0131, g\u00fcnl\u00fck hayatta dahi kullan\u0131lan her kavram, ortaya at\u0131lan her s\u00f6z, yap\u0131lan her bir hareket, eylem, yarat\u0131c\u0131l\u0131k bir ideolojinin \u00fcr\u00fcn\u00fcd\u00fcr. Bir taraf\u0131 temsil eder. Nihayetinde her birey ya\u015fad\u0131\u011f\u0131 toplumun fikir, inan\u00e7, ya\u015fam tarz\u0131, gelenek- g\u00f6renek ve k\u00fclt\u00fcr\u00fcne g\u00f6re zihniyet kazanm\u0131\u015ft\u0131r. Bu bile kendi ba\u015f\u0131na ideolojik bir k\u00fclliyatt\u0131r. O zaman ideolojisiz, tarafs\u0131z bir insandan s\u00f6z edilemez.<\/p>\n

Tarafs\u0131z yakla\u015f\u0131m yoktur<\/strong><\/p>\n

Dolay\u0131s\u0131yla yaz\u0131lan her eser, o yarat\u0131c\u0131n\u0131n mensubu oldu\u011fu sistemin, toplumun ideolojisinin taraf\u0131d\u0131r, ona g\u00f6re yap\u0131lanm\u0131\u015ft\u0131r. \u201cTarafs\u0131z durdum\u201d deyi\u015fi bir anlam ifade etmemektedir. Bunun \u00f6z\u00fcnde ya kendini ink\u00e2r, kendine kar\u015f\u0131 g\u00fcvensizlik yatmakta ya da okuyucuyu kand\u0131rma ve savundu\u011fu d\u00fc\u015f\u00fcnceleri do\u011fruymu\u015f gibi g\u00f6sterme \u00e7abas\u0131 yatmaktad\u0131r. Onun i\u00e7in bu t\u00fcr iddialara, sunduklar\u0131 bilgilere ve yapt\u0131klar\u0131 analizlere ku\u015fkuyla bakmak gerekir.<\/p>\n

Baz\u0131 kesimler de \u00e7ok saf bir niyetle \u201cnesnellik\u201d ve \u201ctarafs\u0131zl\u0131k\u201d ideallerini \u00f6ne \u00e7\u0131kar\u0131rlar. Oysa kendilerinin de yeni bir \u00e7a\u011f\u0131n, d\u00f6nemin, mek\u00e2n\u0131n, evrimsel a\u015faman\u0131n ve ideolojinin \u00fcr\u00fcn\u00fc oldu\u011fu ger\u00e7e\u011fini \u0131skalarlar. D\u00fc\u015f\u00fcncede olu\u015fturulan tarihsel bilginin, ister istemez kendi \u00f6zelliklerini ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6rmezler.<\/p>\n

\u201cTarih topluma do\u011fru a\u00e7\u0131ld\u0131k\u00e7a, tarih\u00e7i ile olgular aras\u0131nda kurulan diyalektik ili\u015fki peki\u015fti ve tarih\u00e7inin tarafs\u0131zl\u0131\u011f\u0131 sorgulanmaya ba\u015fland\u0131. Nesnel bir tarih biliminin yap\u0131labilece\u011fine y\u00f6nelik ele\u015ftiriyi tarihsel ger\u00e7ekli\u011fin varl\u0131\u011f\u0131na y\u00f6nelik bir \u015f\u00fcpheye \u00e7evirerek ger\u00e7ek ile kurgu aras\u0131ndaki ayr\u0131m\u0131 silikle\u015ftiren postmodern ele\u015ftirileri de hesaba katacak olursak; g\u00fcn\u00fcm\u00fcz tarih\u00e7ili\u011finde tarihsel bilginin mutlak nesnelli\u011fi ve bilimselli\u011fini \u00e7ekincesiz olarak kabul edebilmek m\u00fcmk\u00fcn de\u011fildir.\u201d Nihayetinde tarih\u00e7i bir yorumcudur, tarihte bir anlat\u0131dan ibarettir.<\/p>\n

\u0130brahim Tikan kimdir?<\/strong><\/p>\n

\u0130brahim Tikan, Kars\u2019\u0131n Ka\u011f\u0131zman il\u00e7esi A\u011fdam k\u00f6y\u00fcnde Leyla ve Nesimi\u2019nin \u00e7ocu\u011fu olarak 1984 y\u0131l\u0131nda do\u011fdu. Be\u015fi k\u0131z, be\u015fi erkek on karde\u015fli ailenin dokuzunca \u00e7ocu\u011fudur. Aile 1997 y\u0131l\u0131nda \u0130zmir\u2019e g\u00f6\u00e7 etti. \u0130brahim, Ege \u00dcniversitesi\u2019nde okurken, 2005 y\u0131l\u0131nda y\u00f6n\u00fcn\u00fc Zagroslara d\u00f6nd\u00fc. A\u011fr\u0131\u2019da 9 Aral\u0131k 2011 g\u00fcn\u00fc tutuklanan \u0130brahim Tikan, Erzurum A\u011f\u0131r Ceza Mahkemesi\u2019nde yarg\u0131land\u0131 ve kendisine a\u011f\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f m\u00fcebbet hapis cezas\u0131n\u0131n yan\u0131 s\u0131ra 99 y\u0131l 9 ay hapis cezas\u0131 verildi. Bu ceza 2014 y\u0131l\u0131nda Yarg\u0131tay\u2019da kesinle\u015ftirildi.<\/p>\n

2011 y\u0131l\u0131ndan bu yana \u00e7e\u015fitli cezaevlerinde a\u011f\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f m\u00fcebbet ko\u015fullar\u0131nda tutulan \u0130brahim Tikan\u2019\u0131n daha \u00f6nce yay\u0131nlanan eserleri \u015funlard\u0131r: Big Bang\u2019ten \u0130nsan\u2019a \u00d6zg\u00fcrl\u00fck Tarihi (Ba\u015flang\u0131\u00e7tan G\u00fcn\u00fcm\u00fcze Ya\u015fam\u0131n Evrimi, Na Yay\u0131nlar\u0131; Maymundan Tanr\u0131ya \u00d6zg\u00fcrl\u00fck Tarihi (\u0130nsan Evrimi ve Uygarl\u0131\u011f\u0131n Do\u011fu\u015fu), Na Yay\u0131nlar\u0131; Gudea\u2019dan Sokrates\u2019e \u00d6zg\u00fcrl\u00fck Tarihi (Antik Kurdistan ve D\u00fcnya Tarihi), Na Yay\u0131nlar\u0131\u2026 Hz. Muhammed\u2019den Ehmed\u00ea Xan\u00ee\u2019ye \u00d6zg\u00fcrl\u00fck Tarihi eseri ise yay\u0131na haz\u0131rlanmaktad\u0131r.<\/p>\n

Yeni Ya\u015fam Gazetesi<\/p>\n

Spartak\u00fcs’ten Mazdek’e \u00d6zg\u00fcrl\u00fck Tarihi<\/a><\/p><\/blockquote>\n